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第 2 章,第 4 部分 和平之約“(Brit Shalom),作者:Rabbi Oury Cherki

关于“shiurim”的概念 我們繼續講解和平之約第2章第8節。

第 2 章,第 3 部分,“Brit Shalom”,作者:Rabbi Oury Cherki

Therefore, Noahides should not be burdened with statements like, “this graft is forbidden,” or, “according to Jewish law, this is theft.” Instead, there exists human reasoning and legislation that does not have to match Jewish law. This second opinion is, indeed, the primary one. This last view is considered authoritative in halakha.

第 1 章,第 3 部分,“Brit Shalom”,作者:Rabbi Oury Cherki

第 9節中指出:“任何僅出於追求知識或倫理,而非出於對律法的信仰而接受諾亞律法的人,被称为'Chacham U'mot HaOlam'(智慧的外邦人)。

这就是 Chassid(義人)和 Chacham(智慧人)的区别。我们的一些先哲們偏爱 義人,但也有人则偏爱 智慧人。

 简介:

接受諾亞律法的依据是什么?是堅信摩西的律法書?还是出於內心的道德感召?

Chapter 1, Part 2, "Brit Shalom" by Rabbi Oury Cherki

The Jewish people, the Israelites, have important duties they must uphold toward Noahides—treating them with honesty and love. This requires identification, which is why the acceptance of the commandments takes place before a court.

Chapter 1, Part 1, "Brit Shalom" by Rabbi Oury Cherki

Just as any person who becomes a citizen of any country accepts that country’s laws, whether they are to their advantage or not, a person who wants to become a Noahide and accept that status also accepts the binding nature of this constitution, even before they decide to observe its commandments.

Introduction, Part VII, "Brit Shalom" by Rabbi Oury Cherki

As part of Jewish tradition, as it is taught in houses of Jewish learning, there exists an entire course of study called “Noahide Law,” which has been known to the sages of Israel throughout the generations.

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