కాబట్టి, నోవాహీయులపై "ఈవిధంగా అంటుకట్టుట  నిషిద్ధం", లేదా "యూదుల ధర్మశాస్త్రము ప్రకారము, ఇది దొంగతనము" వంటి వ్యాఖ్యలు చేసి వారిపై భారం మోపకూడదు. బదులుగా, యూదుల చట్టానికి సరిపోలని మానవ తార్కికత మరియు శాసనాలు ఉన్నాయి. నిజానికి ఈ రెండో అభిప్రాయమే ప్రధానమైనది. ఈ చివరి అభిప్రాయం హలఖాలో ప్రామాణికమైనదిగా పరిగణించబడుతుంది.

ఒక వ్యక్తి ఏడు ఆజ్ఞలను ఏ ప్రాతిపదికన అంగీకరిస్తాడు? అతడు మోషే ధర్మశాస్త్రాన్ని విశ్వసించినందుకా? లేదా అతని హేతువు మరియు నైతికత అతనిని అలా చేయమని బలవంతం చేసినందుకా?

The Jewish people, the Israelites, have important duties they must uphold toward Noahides—treating them with honesty and love. This requires identification, which is why the acceptance of the commandments takes place before a court.

Just as any person who becomes a citizen of any country accepts that country’s laws, whether they are to their advantage or not, a person who wants to become a Noahide and accept that status also accepts the binding nature of this constitution, even before they decide to observe its commandments.

As part of Jewish tradition, as it is taught in houses of Jewish learning, there exists an entire course of study called “Noahide Law,” which has been known to the sages of Israel throughout the generations.

We do not possess a sense of arrogant superiority, but rather bear the responsibility of repairing the world. Unlike other traditions that claim a universal role but turn their adherents into imperialists, imposing their identity on others, Judaism does not seek to obliterate the cultural wealth of people. On the contrary, it is content with the role of shining forth rather than dominating.

The supreme moral ideal is "righteousness and justice," as the Book of Genesis states. The practical realization of this unity is evident both in the wars of the State of Israel (despite all the accusations against it) and in the political and social fabric. In a country characterized by fair treatment of a hostile minority within it, we have succeeded in uniting mercy with justice.