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A Bridge between Faiths
An Open Letter to Islam
[Part 1]

Rabbi Oury Cherki's "A Bridge between Faiths: An Open Letter to Islam, Part 1" delves into the intricate dynamics between Judaism and Islam post the 2023 Hamas attack on Israel. The piece probes the philosophical and legal facets of Islam's status in Jewish literature, uncovering points of unity and contention. Cherki scrutinizes Islam's potential for spiritual progress and calls for a nuanced understanding amid the unique historical context. The article accentuates the scarcity of literature exploring Judaism's stance on Islam, presenting itself as a contribution to fostering mutual comprehension.

Cherki elucidates the shared beliefs in monotheism, rejecting God's corporeality and idolatry, while acknowledging differences in their understanding. Notably, he highlights the significance of the Seven Noahide Laws, urging Islam to embrace them more unequivocally for enhanced cooperation. Judaism's recognition of Islam as a sister religion and the potential for collaboration are explored alongside historical perspectives, celebrating the initial affinity between the two faiths.

However, the article confronts substantial disagreements, including Islam's assertion of the nullification of the Mosaic Torah and claims of corruption by Jews. It underscores the necessity for Islam to acknowledge the eternal validity of the Torah and the divine promise of the Jewish return to their homeland. Cherki posits three prerequisites for Judaism to accept Islam as a legitimate religion for all, calling for recognition, abandonment of claims of corruption, and acknowledgment of the divine promise.

Concluding with a call for peace, Rabbi Oury Cherki sets the stage for Part 2, promising an exploration of Muhammad's status, Judaism's potential contributions to Islamic faith, and more. This open letter seeks to build a bridge between the believers in the One God, urging Islamic religious leadership to engage in dialogue on critical issues for future harmony.

No tumsas līdz liktenim: garīgās Odisejas atklāšana Vaera nedēļas nodaļā

Iedziļinies Toras skaidrojumā, izpētot Dieva parādīšanās cilvēkiem dziļo nozīmi un atšķirību starp El Šadai un Ejie Ašer Ejie. Raši atziņas par nedēļas nodaļas Vaera atklāj nākotnes paaudžu dzīvi jūdaismā. Izpēti neizpildīto solījumu un atbrīvošanas sarežģīto mijiedarbību, atklājot jūdaisma patriarhu garīgo nozīmi un atšifrējot Ēģiptes iziešanas iemeslus.

Hammas uzbruka Izraēlai; kas bija nepareizi ar Izraēlas morālo diagnozi?

Kaina un Ābela stāstā rabīna Johanana interpretācija izceļ riskus, kas saistīti ar laipnības izrādīšanu ļaunajiem, uzsverot nepieciešamību atpazīt kurš ir ļauns un kurš nav. Šis stāsts mudina mūs pārdomāt morālo uzvedību, uzsverot, cik svarīgi ir ņemt vērā to cilvēku raksturu un nodomus, kuriem mēs sniedzam laipnību. Kādas plašākas ētikas mācības mēs varam gūt no šī brīdinājuma stāsta, un kā mēs varam tās pielietot mūsu mijiedarbībai ar citiem?

Civilians Under Siege
Hebrew People in the Face of Terror

"Israel recently experienced an unfounded terrorist attack, deliberately targeting civilians, encompassing women, children, and the elderly. In the face of adversity, the Jewish people demonstrated their unity and strength, guided by their faith in one God. They aspire to create a world characterized by peace, harmony, and dignity. To contribute, you can help disseminate this message in your language, among your friends, and provide financial support. May blessings be sent to Israel and all those who stand in solidarity. Let us pray for peace, invoking the hope that 'He who makes peace in His heavens, may He make peace upon the people of Israel and the entire world.'"

Sirds atbrīvošana: kad ticība un rīcība satiekas

Kamēr Jom Kipurs piedāvā grēku izpirkšanu pret Radītāju, lai meklētu piedošanu par pārkāpumiem pret citiem, tas prasa vairāk. Ticība Dievam mūs savieno vertikāli, bet mūsu rīcība pret līdzcilvēkiem nosaka mūsu horizontālās attiecības. Toras dziļais pants" Mīli savu tuvāko kā sevi pašu. ; Es esmu Dievs", savieno šīs dimensijas. Lai patiesi ticētu vienam Radītājam, mums savās mijiedarbībās ir jāiemieso laipnība un ētika, jo "Es esmu DIEVS", kas mums pavēl mīlēt ne tikai Dievišķo, bet arī cilvēku, kas atrodas mums blakus. Tas savieno ticību un uzvedību, kas noved pie patiesas ētiskas rīcības

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