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Introduction, part 1, "Brit Shalom" by Rabbi Oury Cherki

Hello to all of our friends around the world.

 Today, we are starting an essential series. We will be studying a book I wrote, but it doesn't only contain only my original content; it also includes teachings from the sages of Israel throughout the generations.

The book is called "Brit Shalom" in Hebrew. As you know, this book has already been translated into 18 languages. It serves as a kind of book of Jewish law intended for all people worldwide. The book is also known as the "Shulhan Arukh for the children of Noah."

Although the book is brief, it encompasses several topics. Today, we will focus on a non-legal subject. We will be learning the introduction I wrote. So, let's examine what is said here.

Humanity today numbers around seven billion people. Since first I wrote this, we may have already moved closer to eight billion. Humanity has never reached such proportions before. The constructive forces hidden within this large population are immense. At the same time, however, the destructive forces are also great. Today, we are in a situation where the world can either develop in a positive direction or be destroyed in a very short time. We are, therefore, at a very significant historic moment where there is both danger and great potential. The future is uncertain; everything depends on human behavior, whether people direct their powers towards building true happiness or the destruction the results from pursuing false happiness.

There is a tremendous struggle today over the question of the values by which we should live our lives. In other words, contemporary struggles differ from those of the past. Today, the battle is not about power and who controls, exploits, or oppresses. Instead, the struggles are about which values we should follow. Are they the values of liberal Western democracy, the values of Islam, or the values of Eastern spirituality? Many contenders are offering their values. This struggle is commonly referred to today as the clash of civilizations. The primary battle is between the various facets of the Western world and the Islamic world.

The offshoots of this struggle are evident in other processes, such as the rise of the status of Far Eastern culture and New Age culture from the other side of the world. The significant changes humanity has undergone in the last few centuries, some of which have advanced the world beyond recognition, have also created confusion and emptiness. The bloody world wars have added to the despair of finding a meaningful future for humanity.

Although this sounds pessimistic, next time, we will continue to explore what solution might be available to us.

More Lessons on Brit Shalom

Introduction, Part VI, "Brit Shalom" by Rabbi Oury Cherki

We do not possess a sense of arrogant superiority, but rather bear the responsibility of repairing the world. Unlike other traditions that claim a universal role but turn their adherents into imperialists, imposing their identity on others, Judaism does not seek to obliterate the cultural wealth of people. On the contrary, it is content with the role of shining forth rather than dominating.

Introduction, Part V, "Brit Shalom" by Rabbi Oury Cherki

The supreme moral ideal is "righteousness and justice," as the Book of Genesis states. The practical realization of this unity is evident both in the wars of the State of Israel (despite all the accusations against it) and in the political and social fabric. In a country characterized by fair treatment of a hostile minority within it, we have succeeded in uniting mercy with justice.

Introduction, Part IV, "Brit Shalom" by Rabbi Oury Cherki

According to Israel, neither God nor man is at the center, but rather the dialogue between them, with man’s active participation in completing the act of creation.

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