We do not possess a sense of arrogant superiority, but rather bear the responsibility of repairing the world. Unlike other traditions that claim a universal role but turn their adherents into imperialists, imposing their identity on others, Judaism does not seek to obliterate the cultural wealth of people. On the contrary, it is content with the role of shining forth rather than dominating.

The supreme moral ideal is "righteousness and justice," as the Book of Genesis states. The practical realization of this unity is evident both in the wars of the State of Israel (despite all the accusations against it) and in the political and social fabric. In a country characterized by fair treatment of a hostile minority within it, we have succeeded in uniting mercy with justice.

According to Israel, neither God nor man is at the center, but rather the dialogue between them, with man’s active participation in completing the act of creation.

Each culture has its own characteristics, so there is a special need to find the appropriate application of the teachings discussed here, tailored to the identity to which they are directed.

There is a tremendous struggle today over the question of the values by which we should live our lives. In other words, contemporary struggles differ from those of the past. Today, the battle is not about power and who controls, exploits, or oppresses. Instead, the struggles are about which values we should follow. Are they the values of liberal Western democracy, the values of Islam, or the values of Eastern spirituality? This struggle is commonly referred to today as the clash of civilizations. The primary battle is between the various facets of the Western world and the Islamic world.