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Civilians Under Siege
Hebrew People in the Face of Terror

Israel experienced an unjustifiable terrorist attack yesterday. It wasn't an attack on soldiers but on civilians, women, children, older people, and others to cause harm to as many Israelis and Jews as possible. We have provided a brief description in the attached video.

When the prophet Jonah found himself in a sea storm, the ship sailors asked him which nation he belonged to, and his response was simple, with just two words: "I am Hebrew man." The sages of Israel explain that since we fear the One who created the world, we are not allowed to harm others but must instead increase life!

In two words, we learn the nature of the Jewish people, in contrast to those savages who mistakenly believed we were weak and divided. They will discover the unity and strength of the Hebrew (Jewish) people. As we believe in one God, we stand United against our enemy!

What can you do to help?
Two simple things:
First, spread this message in your language among your friends. The Jewish people hold the key to a united world where peace and honor are among people & nations, a world of harmony and dignity.
Second, you can provide financial support and help spread this message.

May God send blessings to Israel and all those who stand with us.

Let's finish with a small prayer:
"He who makes peace in His heavens, may He make peace upon the people of Israel and the entire world."

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A Bridge between Faiths
An Open Letter to Islam
[Part 1]

Rabbi Oury Cherki's "A Bridge between Faiths: An Open Letter to Islam, Part 1" delves into the intricate dynamics between Judaism and Islam post the 2023 Hamas attack on Israel. The piece probes the philosophical and legal facets of Islam's status in Jewish literature, uncovering points of unity and contention. Cherki scrutinizes Islam's potential for spiritual progress and calls for a nuanced understanding amid the unique historical context. The article accentuates the scarcity of literature exploring Judaism's stance on Islam, presenting itself as a contribution to fostering mutual comprehension.

Cherki elucidates the shared beliefs in monotheism, rejecting God's corporeality and idolatry, while acknowledging differences in their understanding. Notably, he highlights the significance of the Seven Noahide Laws, urging Islam to embrace them more unequivocally for enhanced cooperation. Judaism's recognition of Islam as a sister religion and the potential for collaboration are explored alongside historical perspectives, celebrating the initial affinity between the two faiths.

However, the article confronts substantial disagreements, including Islam's assertion of the nullification of the Mosaic Torah and claims of corruption by Jews. It underscores the necessity for Islam to acknowledge the eternal validity of the Torah and the divine promise of the Jewish return to their homeland. Cherki posits three prerequisites for Judaism to accept Islam as a legitimate religion for all, calling for recognition, abandonment of claims of corruption, and acknowledgment of the divine promise.

Concluding with a call for peace, Rabbi Oury Cherki sets the stage for Part 2, promising an exploration of Muhammad's status, Judaism's potential contributions to Islamic faith, and more. This open letter seeks to build a bridge between the believers in the One God, urging Islamic religious leadership to engage in dialogue on critical issues for future harmony.