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Introduction, Part VII, "Brit Shalom" by Rabbi Oury Cherki

After all the extensive introduction we've dealt with until now,

there is a conclusion to the introduction

where I explain what exactly is the Noahide Laws?

What is this area in Jewish law?

As part of Jewish tradition, as it is taught in houses of Jewish learning, there exists an entire course of study called “Noahide Law,” which has been known to the sages of Israel throughout the generations. Most often, this study has been theoretical, but in recent generations, members of many nations have begun to show an interest in the practical application of the unique contents of Noahide Law, including actual guidance in fulfilling the halachot or Torah precepts involved. Therefore, I saw it appropriate to compose a book of halachot for those interested individuals, a sort of abbreviated, yet essential, “Shulchan Aruch” (code of law), consisting primarily of laws pertinent to those individuals who see themselves as “Children of Noah” or Noahides.

This composition, “Brit Shalom” or “Covenant of Peace,” a guide to practical Noahide daily life, complements “Brit Olam” or “Eternal Covenant,” a prayer book that addresses Noahide spiritual life. “I will seal a covenant of peace with them; it will be an eternal covenant with them.” (Ezekiel: 37, 26)

We will see that the world of Halakha (Jewish law) directed towards the nations is fundamentally very different from the world of Halakha directed towards the people of Israel. While for the people of Israel, most of the laws deal with what is forbidden and permitted, for the nations of the world, most of the laws deal with what is recommended and not recommended. 

Next time, we will begin the practical study.

More Lessons on Brit Shalom

Chapter 1, Part 3, "Brit Shalom" by Rabbi Oury Cherki

This is a distinction between a Chassid (righteous person) and a Chacham (wise person). Some of our sages gave preference to the Chassid, while others gave preference to the Chacham.

Chapter 1, Part 2, "Brit Shalom" by Rabbi Oury Cherki

The Jewish people, the Israelites, have important duties they must uphold toward Noahides—treating them with honesty and love. This requires identification, which is why the acceptance of the commandments takes place before a court.

Chapter 1, Part 1, "Brit Shalom" by Rabbi Oury Cherki

Just as any person who becomes a citizen of any country accepts that country’s laws, whether they are to their advantage or not, a person who wants to become a Noahide and accept that status also accepts the binding nature of this constitution, even before they decide to observe its commandments.

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