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Introduction, Part VI, "Brit Shalom" by Rabbi Oury Cherki

We do not possess a sense of arrogant superiority, but rather bear the responsibility of repairing the world. Unlike other traditions that claim a universal role but turn their adherents into imperialists, imposing their identity on others, Judaism does not seek to obliterate the cultural wealth of people. On the contrary, it is content with the role of shining forth rather than dominating.

Introduction, Part IV, "Brit Shalom" by Rabbi Oury Cherki

According to Israel, neither God nor man is at the center, but rather the dialogue between them, with man’s active participation in completing the act of creation.

Part III 和平之約 引言 III

每種文化都有其自身的特點,因此特別需要找到此處討論的教義的適當應用,並根據其所針對的身份進行定制。

簡介,第 2 部分,“Brit Shalom”,作者:Rabbi Oury Cherki

以色列一直以來都關注生存和經濟繁榮的問題,,一般而言,以色列傳統的精神思考和靈性思考一直以來都在以色列社會內部討論和交流;而較少與外在的文化有過接觸。也就是說,以色列人民的思考成果在以色列人民中交流和討論,而沒有外部的介入。現在是顯明以色列信仰的普世信息與義務的時候了,這是關乎以色列信仰為新世界、新時代作出怎樣貢獻的重大問題。

介绍,第一部分,拉比·奥里·切尔基 (Oury Cherki) 的“Brit Shalom”

There is a tremendous struggle today over the question of the values by which we should live our lives. In other words, contemporary struggles differ from those of the past. Today, the battle is not about power and who controls, exploits, or oppresses. Instead, the struggles are about which values we should follow. Are they the values of liberal Western democracy, the values of Islam, or the values of Eastern spirituality? This struggle is commonly referred to today as the clash of civilizations. The primary battle is between the various facets of the Western world and the Islamic world.

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