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A Bridge between Faiths
An Open Letter to Islam
[Part 1]

Rabbi Oury Cherki's "A Bridge between Faiths: An Open Letter to Islam, Part 1" delves into the intricate dynamics between Judaism and Islam post the 2023 Hamas attack on Israel. The piece probes the philosophical and legal facets of Islam's status in Jewish literature, uncovering points of unity and contention. Cherki scrutinizes Islam's potential for spiritual progress and calls for a nuanced understanding amid the unique historical context. The article accentuates the scarcity of literature exploring Judaism's stance on Islam, presenting itself as a contribution to fostering mutual comprehension.

Cherki elucidates the shared beliefs in monotheism, rejecting God's corporeality and idolatry, while acknowledging differences in their understanding. Notably, he highlights the significance of the Seven Noahide Laws, urging Islam to embrace them more unequivocally for enhanced cooperation. Judaism's recognition of Islam as a sister religion and the potential for collaboration are explored alongside historical perspectives, celebrating the initial affinity between the two faiths.

However, the article confronts substantial disagreements, including Islam's assertion of the nullification of the Mosaic Torah and claims of corruption by Jews. It underscores the necessity for Islam to acknowledge the eternal validity of the Torah and the divine promise of the Jewish return to their homeland. Cherki posits three prerequisites for Judaism to accept Islam as a legitimate religion for all, calling for recognition, abandonment of claims of corruption, and acknowledgment of the divine promise.

Concluding with a call for peace, Rabbi Oury Cherki sets the stage for Part 2, promising an exploration of Muhammad's status, Judaism's potential contributions to Islamic faith, and more. This open letter seeks to build a bridge between the believers in the One God, urging Islamic religious leadership to engage in dialogue on critical issues for future harmony.

Týdenní oddíl čtení Vaera: Pravý důvod vykoupení

Delve into the Torah's interpretation, examining the profound meaning of God appearing to humans and the distinction between El Shaddai and Ehyeh Asher Ehyeh. Rashi's insights on Parshat Vaera shed light on living for future generations in Judaism. Explore the complex interplay of unfulfilled promises and redemption, unraveling the spiritual significance of the Patriarchs of Judaism and decoding the reasons behind the Exodus.

Hammas zaútočil na Izrael; co bylo chybného na izraelském morálním úsudku?

„Když Kain promluvil ke svému bratru Ábelovi, stalo se, že když byli na poli, povstal Kain proti svému bratru Ábelovi a zabil ho.“ [1. Mojžíšova 4,8]
[2] Odkud přesně Kain „povstal“?
Reb. Jochanan řekl: Abel byl silnější než Kain, což verš nemusel uvádět: „povstal“. Spíše učí, že se nacházel pod ním. On (Kain) mu řekl: „Na světě jsme my dva, co, půjdeš a řekneš to otci?“ Abel mu odpověděl: „Jdi a řekni otci. * Když mě zabiješ. On (Ábel) se nad ním (naplnil) slitováním a propustil ho. Vzápětí proti němu (Kainovi) povstal a zabil ho. Odtud se říká: Neprokazuj laskavost zlému člověku, a nepotká tě nic zlého. [Midraš Rabba 22/8]

Civilians Under Siege
Hebrew People in the Face of Terror

"Israel recently experienced an unfounded terrorist attack, deliberately targeting civilians, encompassing women, children, and the elderly. In the face of adversity, the Jewish people demonstrated their unity and strength, guided by their faith in one God. They aspire to create a world characterized by peace, harmony, and dignity. To contribute, you can help disseminate this message in your language, among your friends, and provide financial support. May blessings be sent to Israel and all those who stand in solidarity. Let us pray for peace, invoking the hope that 'He who makes peace in His heavens, may He make peace upon the people of Israel and the entire world.'"

Odhalení srdce: Když se víra setkává se skutky

„Na Jom kipur hledáme u Boha odpuštění prostřednictvím půstu, modlitby a dobročinnosti. Skutečným měřítkem naší víry je však naše chování vůči druhý

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