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Introduction, Part VII, "Brit Shalom" by Rabbi Oury Cherki

After all the extensive introduction we've dealt with until now,

there is a conclusion to the introduction

where I explain what exactly is the Noahide Laws?

What is this area in Jewish law?

As part of Jewish tradition, as it is taught in houses of Jewish learning, there exists an entire course of study called “Noahide Law,” which has been known to the sages of Israel throughout the generations. Most often, this study has been theoretical, but in recent generations, members of many nations have begun to show an interest in the practical application of the unique contents of Noahide Law, including actual guidance in fulfilling the halachot or Torah precepts involved. Therefore, I saw it appropriate to compose a book of halachot for those interested individuals, a sort of abbreviated, yet essential, “Shulchan Aruch” (code of law), consisting primarily of laws pertinent to those individuals who see themselves as “Children of Noah” or Noahides.

This composition, “Brit Shalom” or “Covenant of Peace,” a guide to practical Noahide daily life, complements “Brit Olam” or “Eternal Covenant,” a prayer book that addresses Noahide spiritual life. “I will seal a covenant of peace with them; it will be an eternal covenant with them.” (Ezekiel: 37, 26)

We will see that the world of Halakha (Jewish law) directed towards the nations is fundamentally very different from the world of Halakha directed towards the people of Israel. While for the people of Israel, most of the laws deal with what is forbidden and permitted, for the nations of the world, most of the laws deal with what is recommended and not recommended. 

Next time, we will begin the practical study.

More Lessons on Brit Shalom

Chapter 2, Part 4, "Brit Shalom" by Rabbi Oury Cherki

Concept concerning the requirements of “shiurim”

బెరిత్ షాలోమ్ అధ్యాయం 2 భాగం 3 – రబ్బీ ఊరి చేర్కి గారి సంఖలనం చట్టంలోని నిర్ధిష్ట వివరణలతో ఏం జరుగుతుంది?

కాబట్టి, నోవాహీయులపై "ఈవిధంగా అంటుకట్టుట  నిషిద్ధం", లేదా "యూదుల ధర్మశాస్త్రము ప్రకారము, ఇది దొంగతనము" వంటి వ్యాఖ్యలు చేసి వారిపై భారం మోపకూడదు. బదులుగా, యూదుల చట్టానికి సరిపోలని మానవ తార్కికత మరియు శాసనాలు ఉన్నాయి. నిజానికి ఈ రెండో అభిప్రాయమే ప్రధానమైనది. ఈ చివరి అభిప్రాయం హలఖాలో ప్రామాణికమైనదిగా పరిగణించబడుతుంది.

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