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Redemption of Israel and Redemption of the World

This holiday which is fast approaching, the great holiday which marks the release of the nation of Israel from slavery to freedom, bears a message of good news for the entire world.

One of the greatest Jewish philosophers of all time, Rav Avraham Yitzchak Kook, said that the exodus of Israel from Egypt would forever remain the springtime of the entire world. The holiday teaches the world that emancipation is possible. Thus, the release of the Children of Israel shines a light on humanity, teaching us that humanity can free itself from the shackles of nature, evil inclinations, and political bonds. All of this is possible; there is hope for humanity. But we must take into account that the freedom we celebrate on Pesach came after a very long period of exile – an exile that was very harsh and challenging.

Why did the Divine Providence need to tell us in advance that the nation would have such difficult experiences? And why did the periods of exile return again and again, so much so that the vast majority of the history of Israel was spent in exile and bondage? What was the reason for all of this?

We cannot accept that this entire history was simply the result of our sins. Sins are a serious matter, and people are punished for doing them, but it would be very much out of proportion to assume that all these periods of exile are explained merely as punishment for sins. One of the great masters of Jewish thought, the Maharal of Prague, explained about four hundred years ago that exile and redemption are two basic modes of existence for the nation of Israel. We must try to understand the meaning of exile in greater depth.

The Torah teaches us that the first exile in history was not that of Israel but rather the exile of all of humanity. In the story of the Tower of Babel, we learn that “seventy nations” of the world were created from an original split because of a lack of companionship. We learn that this was a dispute that was born in the earliest stages of the history of humanity and that this dispute led to wars and much human suffering.

To this very day, we can say that humanity, in general, is still in exile. This means that when Israel is sent into exile, they have a mission to perform when they encounter the exile of other nations.

We see in the book of Genesis that the number of the children of Israel who first went to Egypt was seventy, corresponding to the seventy nations of the world. This is explicitly stated in our traditions, clearly implying that there is a universal objective to be accomplished when Israel descends into the other nations.

What is this mission? It is pretty simple. There is a process that masters of the Kabbalah call “gathering the sparks.” Every human culture has some sort of holy root, a moral spark that is not enriched by factors that exist in other cultures because of the enmity between the various nations.

The nation of Israel is sent into exile among the other nations, and while it is there, it gathers elements from all the different cultures. This is what is called “gathering the sparks.” We are the only nation that can at the same time be a bit American, a bit Moroccan, somewhat French, a bit Russian, sort of Australian, and also Indian. We are a combination of various elements from all the places we were in exile. And we made a journey to the farthest corners of the world.

When we return to our land, we bring with us all of these elements that we picked up in the “seventy” cultures of the world, and we use them to rebuild the original human being – in the image of G-d that existed before the Tower of Babel. As part of this task, we shine universal love on the entire world.

Therefore, it should be no surprise that Israel has returned from all over the world after gathering traits from other nations to see that the other countries feel that the Children of Israel have something to offer them. And now the universal meaning of the return to Zion, which shines over the entire world, will be revealed. In this way, the redemption of Israel is the redemption of the whole world.

Being redeemed at this point allows us to see humanity as a whole when we look at ourselves in a mirror. This will help build a human brotherhood that will bring peace back to all humankind.

I wish everybody a happy holiday of freedom.

مزید مقالے

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As we navigate the complexities of life, how can Emuna serve as a beacon of hope, resilience, and unwavering trust in the divine orchestration of our lives?

Emuna, the Jewish concept of faith and divine providence, offers a profound perspective on the world and our place within it. It guides us to perceive Creation as a unified whole, where seemingly disparate events and entities are interwoven expressions of a singular divine plan. Through Emuna, we recognize the overarching unity that transcends time and space, revealing the divine light that illuminates all aspects of existence.

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