Path
icons8-right_arrow
      Liquid error (sections/custom_mobile-menu line 86): Expected handle to be a String but got LinkListDrop
  • Group 27 Login

Parashat DEVARIM
Revolutionizing the Intersection of Politics and Religion in Judaism

The book of Deuteronomy, which opens with Parashat Dvarim (words), is the book of Eretz Yisrael. (Land of Israel)

The Land of Israel is indeed meant for the People of Israel, but what the People of Israel do in the Land is meant to be a model for all humanity to follow. After all, the entire Torah, in its first four books, provides a series of instructions, mitzvot, and laws. But do we understand what all this is aimed at?

   In contrast, in the book of Deuteronomy, we suddenly see that all the mitzvot are arranged as the political constitution for the Hebrew people in their country. And this reveals to us that the Torah has the intention of political orders, something that is unique to the Jewish Religion.

   All religions are not directly concerned with the political issue. It is even considered to be a mixing of two separate and different species. People think that Religion deals solely with the affairs of the individual, while the State deals with the affairs of society. The world has already become conditioned to believe (through Christianity) to accept the following statement: "Render to Caesar what is Caesar's and to God what is God's." Judaism considers that attitude problematic.

   In Deuteronomy, the Torah reveals that this is not the correct way. What belongs to the emperor belongs to God! The proper order of society is indeed the concern of the Holy One, blessed be He. Accordingly, the very opposite of the aforementioned statement should be taught!

   The obligation to deal with political matters stems from politics being the main lever to advance matters in humanity. Therefore, we must ensure holiness (even) in politics, which is what the Book of Deuteronomy is about.

    Now we can understand that what the people of Israel do in their country is meant to be a model for other nations to follow. Each nation should draw on the model of society guidelines from the ways of the People of Israel, Each country as is appropriate for them. This is why one of the seven Noahide commandments is the obligation to set up a just legal system. This means that every nation must establish an appropriate social institution that will be a framework for just and righteous social behavior and not just spirituality. Deuteronomy teaches that it is a religious fundamental that society concerns itself with justice and honesty for all.

Learn more here:

 

More Weekly Portions

Seeking Tranquility
The Messianic Aspiration of Jacob

"In Jacob's quest for personal tranquility, juxtaposed with Joseph's visionary dreams, the narrative unveils a perpetual struggle. The tension between individual serenity and catalyzing global change emerges as a central theme. As Joseph rises beyond familial opposition, his dreams illuminate a path to global sustenance and enlightenment. This ancient saga prompts reflection on the perennial question: Must one sacrifice personal peace for transformative impact?"

Beyond Fear, The Evolution of Jacob into Israel
Unveiled the soul of the Hebrew identity.

Vayishlach delves into the evolution of Jewish identity, tracing Jacob's transformative journey towards becoming Israel. Departing from the previous portion, where Jacob goes into exile, this narrative centers on his return and the intricate process of identity transition. The text emphasizes the importance of grappling with political challenges as a prerequisite for embodying the identity of 'Israel,' who contends with God and men.

A crucial moment unfolds in Jacob's encounter with Esau, where fear takes a central role. Rashi's commentary sheds light on the dual nature of Jacob's fear—fearing potential harm to himself and the prospect of causing damage to others. This nuanced fear reflects the lingering influence of an exile's moral code, which hinders the ability to confront and defeat the enemy.

While Jacob still grapples with a real enemy in the incident of Shechem, his sons understand the necessary course of action for existence in the Land of Israel. The narrative concludes with Jacob returning to Bethel, having acquired the conviction required by the Jews of the Land of Israel—a level exemplified by one who knows how to fight to defend themselves and their Land.

Click here and take real steps in your life today to actively participate in the ongoing narrative of the Hebrew people, to ensure a better future for the world

The Enigmatic Exodus
Unraveling Jacob's Journey Beyond Israel

"In the biblical saga, Jacob's sojourn beyond Israel unfolds a compelling tale of moral tests, sibling rivalry, and redemptive transformations. Laban's deceit challenges Jacob's integrity, but through the births of Reuben, Dan, Gad, and Joseph, a journey of moral correction emerges. This narrative, emblematic of the broader exile experience, explores themes of birthright, virtue, and familial bonds. How does Jacob's odyssey shape our understanding of moral precedence and familial dynamics? Dive into the intricate layers of this timeless saga."

"Crafted in exile, Jacob's journey unfolds a saga of moral trials, sibling strife, and redemptive transformation. Laban's deceit challenges Jacob's integrity, but the births of Reuben, Dan, Gad, and Joseph bring a narrative of moral correction. This tale, emblematic of broader exile experiences, delves into birthright, virtue, and familial bonds. How does Jacob's odyssey shape our understanding of moral precedence and familial dynamics? Does the disappearance of Reuben, Dan, Gad, and Joseph influence the definition of birthright and morality in the Jewish consciousness? Explore the intricate layers of this timeless saga, unveiling new perspectives on legal and familial life in the Bible."

Search